Ian Haig works at the intersection of visual arts and media arts. His work explores the strangeness of everyday reality and focuses on the themes of the human body, devolution, abjection, transformation and psychopathology, often seen through the lens of low cultural forms. Previous works have explored the toxicity of celebrity culture, the science fiction of sexuality, the degenerative and malign aspects of pervasive new technologies, to cultural forms of fanaticism and cults. Over the years the trajectory of Haig’s iconoclastic vision has encompassed everything from site-specific installation projects, super 8 movies, interactive sculpture, comics, noise music, to animations, videos, drawings, web projects, to large-scale gallery installations. His work has been exhibited in galleries and video/media festivals around the world. Including exhibitions at: The Australian Centre for Contemporary Art, Melbourne; The Experimental Art Foundation, Adelaide; The Australian Centre for the Moving Image, Melbourne; The Museum of Modern Art, New York; Artec Biennale – Nagoya, Japan; Centre Georges Pompidou, Paris; Art Museum of China, Beijing and The Torrance Art Museum,Los Angeles. In addition his animation and video work have screened in over 120 Festivals internationally. In 2003 he received a fellowship from the New Media Arts Board of the Australia Council.
ian haig
Night of the Living Hippy, 2012
kinetic sculpture
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'Night of the living hippy', is about the reanimation of the dead, the work references artist Paul Thek’s work from 1967, of the artist cast as a dead hippy in his prescient work 'The Tomb' (1967) (also known as 'Death of a Hippy'). My work reanimates the dead corpse of both the artist, the artwork and notion of the hippy brought back from the dead, some forty years later utilisng simple Arduino micro controllers and electronic servo motors.

The notion of bringing a hippy back to life plays on notions of transcendental states and past lives. Here technology is a catalyst, the spark in reanimating dead matter of the corpse. The fictional narrative of the work, sees the body of a dead artist, exhumed from the grave only to be reanimated into the present. Recalling Freud’s ideas of the uncanny of something that should of remained hidden from view, but instead has come to the surface, literally in this case.

The hippy, and their association with drugs like LSD gives us the bad trip, a kind of uncanny living death, where one is inside their body but out of it at the same time. To the Grateful dead and their legions of ‘dead head’ fans, following the band around the country like zombies, to the call of punks in the mid 70’s for the ‘death of the hippy’, and finally the notion of the ‘dirty hippy'; sees that the hippy is closer to dirt, closer to death. The perception of the hippy too was irrevocably changed with the Manson killings. No longer the benign peace loving drop-out but the hippy as embodiment of the sinister, brainwashed, anti social killer. The hippy as a cultural and social construction has become implicitly related to death, dying and the dead.

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